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Genesis 5:1- 6:8

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Mischievous Angels or Sethites.

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Genesis 5:1- 6:8
Gen 0010:

Mischievous Angels or Sethites

Notes by lay teacher: Sammy Horner
April.  25/2007

 

 

Genesis 5:1-2 (NASB)
1 This is the book of the generations of Adam. In the day when God created man, He made him in the likeness of God.
2 He created them male and female, and He blessed them and named them Man [Lit man] in the day when they were created.

 

Chapter 5 begins with “book of the generations of Adam” and this is our line to Abraham and from Abraham to Jesus Christ. The Bible will inform us that there were other sons and daughter born to each listed, but only those names that are important that (lead us to Noah are mentioned). This is all in regard to the promise of Gen. 3:15

 

Genesis 3:15 (KJV)
15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

 

Genesis 5:3-5 (NASB)
3 When Adam had lived one hundred and thirty years, he became [Lit. begot, and so throughout the chapter] the father of a son in his own likeness, according to his image, and named him Seth.
4 Then the days of Adam after he became the father of Seth were eight hundred years, and he had other sons and daughters.
5 So all the days that Adam lived were nine hundred and thirty years, and he died.

 

The messianic line and our line begin with the birth of Seth. We also should notice that the son is born in the likeness of Adam not God, as Adam was created. This is the human line or (the fallen line) in the likeness of Adam. This line will also need a promise of one who would deliver and crush the serpent’s head.

 

If we were to follow and chart out the line of Adam on a graph we would see that Adam is going to live 930 years. Adam lived through Seth, Enosh, Kenan, Mahalalel, Jared, Enoch, Methuselah and he will live 55 years into the life of Lameck. Adam will live to within 28 years of Noah’s birth.

 

Adam may have influenced Lameck who named his son Noah, meaning rest or comfort.

 

Genesis 5:6-8 (NASB)
6 Seth lived one hundred and five years, and became the father of Enosh.
7 Then Seth lived eight hundred and seven years after he became the father of Enosh, and he had other sons and daughters.
8 So all the days of Seth were nine hundred and twelve years, and he died.


Genesis 5:9-11 (NASB)
9 Enosh lived ninety years, and became the father of Kenan.
10 Then Enosh lived eight hundred and fifteen years after he became the father of Kenan, and he had other sons and daughters.
11 So all the days of Enosh were nine hundred and five years, and he died.

 

Genesis 5:12-14 (NASB)
12 Kenan lived seventy years, and became the father of Mahalalel.
13 Then Kenan lived eight hundred and forty years after he became the father of Mahalalel, and he had other sons and daughters.
14 So all the days of Kenan were nine hundred and ten years, and he died.

 

Genesis 5:15-17 (NASB)
15 Mahalalel lived sixty-five years, and became the father of Jared.
16 Then Mahalalel lived eight hundred and thirty years after he became the father of Jared, and he had other sons and daughters.
17 So all the days of Mahalalel were eight hundred and ninety-five years, and he died.



Genesis 5:18-20 (NASB)
18 Jared lived one hundred and sixty-two years, and became the father of Enoch.
19 Then Jared lived eight hundred years after he became the father of Enoch, and he had other sons and daughters.
20 So all the days of Jared were nine hundred and sixty-two years, and he died.

 

Genesis 5:21-24 (NASB)
21 Enoch lived sixty-five years, and became the father of Methuselah.
22 Then Enoch walked with God three hundred years after he became the father of Methuselah, and he had other sons and daughters.
23 So all the days of Enoch were three hundred and sixty-five years.
24 Enoch walked with God; and he was not, for God took him.

 

Methuselah means his death shall bring judgments, which probably lead his parents to be the first overly protective parents…

 

We also see the mercy of God here because God said, “When this one dies judgment is going to come” and God allowed Methuselah to live longer then any human being.

 

 

Genesis 5:25-27 (NASB)
25 Methuselah lived one hundred and eighty-seven years, and became the father of Lamech.
26 Then Methuselah lived seven hundred and eighty-two years after he became the father of Lamech, and he had other sons and daughters.
27 So all the days of Methuselah were nine hundred and sixty-nine years, and he died.


Genesis 5:28-31 (NASB)
28 Lamech lived one hundred and eighty-two years, and became the father of a son.
29 Now he called his name Noah, saying, "This one will give us rest from our work and from the toil of our hands arising from the ground which the LORD has cursed."
30 Then Lamech lived five hundred and ninety-five years after he became the father of Noah, and he had other sons and daughters.
31 So all the days of Lamech were seven hundred and seventy-seven years, and he died.


Lamech apparently knew Adam and lived 55 years during the life of Lamech. Adam died before Noah but we have a link of one generation between the story of Adam’s life and Noah who would carry the story on after the flood.  Lamech knew the story and believed and named his son Noah, saying, "This one will give us rest from our work and from the toil of our hands arising from the ground which the LORD has cursed."  This is what God had said to Adam in Chapter 3. 

 

Genesis 5:32 (NASB)
32 Noah was five hundred years old, and Noah became the father of Shem, Ham, and Japheth.

 

When it came to translating names in the word the translators tried to transliterate a name that could be spoken instead of translating the meaning of the name. Let’s go back and translate the names into their meanings.

 

Adam: Man

 

Seth: through the idea of definite and conspicuous position—Appointed.  Eve felt that Seth was appointed to replace Abel.

 

Enos: mortal or frail.

 

Kenan: It can mean sorrow or dirge.

 

Mahalalel: mahal: blessed or praise; el the name for God.  The blessed God.

 

Jared:  Shall come down.

 

Enoch: figurative to initiate or discipline: - dedicate, train up. (Teaching)

 

Methuselah: Death shall bring which probably lead his parents to be the first over protective parents…

 

Next we have Lamech. I had to do a lot of digging to find this one but I did find roots that lead to lament. Lamech: lament

 

Noah: Rest

 

Now let’s put these words into a sentence.

 

Man (is) Appointed Mortal Sorrow: The Blessed God Shall Come Down Teaching His Death Shall Bring the Despairing Comfort, or Rest.

 

As I stated in lesson one in the Genesis series, “This appears to me that the New Testament was written before the Old Testament.  Actually what this proves to me is that the writer of this drama wrote the glorious ending in the beginning, proving that He, God is outside of time and can see the end from the beginning as He stated in Isaiah.  "Remember the former things long past, For I am God, and there is no other; I am God, and there is no one like Me, Declaring the end from the beginning, And from ancient times things which have not been done, Saying, 'My purpose will be established, And I will accomplish all My good pleasure.” Isaiah 46:9-10 (NASB)

Genesis 6:1-3 (NASB)
1 Now it came about, when men <H120> [Man mankind] began to multiply on the face of the land, and daughters were born to them,
2 that the sons of God saw that the daughters of men were beautiful; and they took wives for themselves, whomever they chose.
3 Then the LORD said, "My Spirit shall not strive with man forever, because he also is flesh; nevertheless his days shall be one hundred and twenty years."

 

Genesis 6:2 (KJV)
2 That the sons of God saw the daughters of men [Adam] <H120> that they were fair; and they took them wives of all which they chose.

 

<H120> from <H119> ('adam); ruddy, i.e. a human being (an individual or the species, mankind, etc.) —Strong's Talking Greek & Hebrew Dictionary

 

[daughters of men] The Hebrew is singular -- daughters of Adam would be singular and should be translated the daughters of man [Adam].

 

The (Holman Christian Standard Bible) translates the verse
“the sons of God saw that the daughters of man [Or the human women] were beautiful, and they took any they chose as wives for themselves.” Genesis 6:2 (Holman Christian Standard Bible)

 

“Of all which they chose” has a little violence in it. They just took what ever they wanted.

 

(KJV) Genesis 6:3
3 And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

 

Now let’s look at verse 3 in the New American Standard Version.

 

Genesis 6:3 (NASB)
3 Then the LORD said, "My Spirit shall not strive [or rule in; some ancient versions read abide in] with man forever, because  [Or in his going away he is flesh ] he also is flesh; nevertheless [Or therefore ] his days shall be one hundred and twenty years."

 

[strive] Hebrew: duwn (<H1779>), to rule, judge. And translated only here as "strive". Elsewhere the Hebrew word is translated, "judge, judgment, contend, execute, and plead," with many versions translate it "remain in," i.e., My breath of life will not always remain in THE Adam, [man].

 

The “therefore his days shall be one hundred and twenty years” in verse 3 explains why some commentaries’ state that the “hundred and twenty years” was a judgment of time before the flood for the sons of God (or) the Nephilim.  I agree with this because there were still those who lived beyond 120 years after the flood. After the flood mankind slowly began to live fewer and fewer years because of the breaking up of the covering that covered the earth. This is the reason we are now being bombarded with cosmic rays that have brought about our ageing processes. The inferred ultraviolet lights are no longer filtered out because the canopy mist that was over the earth was broken up.

                                   
Genesis 6:4 (NASB)
4 The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. Those were the mighty men who were of old, men of renown.

 

There are two views here.

Many students of the Bible have been taught that this passage refers to a failure to keep the "righteous" lines of Seth separate from the "worldly" line of Cain. The idea has been taught that after Cain killed Abel, the line of Seth remained separate and righteous. And the line of Cain turned ungodly and rebellious. The teaching is that the "Sons of God" are those in the line of Seth and the "daughters of men" are limited to the line of Cain. The problem that can not be answered is why are the resulting offspring giants?

 

There is no indication that the lines of Seth and Cain were to keep themselves separate nor were they instructed to. The command to remain separate was not given until much later.

 

There is no Inferred, stated or implied evidence of the godliness of Seth in the scripture.  Only one person was translated from the judgment to come, which was Enoch.  And there were only eight who were given safety in the ark. If the lines of Seth were so faithful, why did they perish in the flood?

 

The scripture states that,

Adam was created in the likeness of God (Gen. 1:26-28); we are begotten in Adam's likeness. God's likeness was perfect; Adam's was imperfect and depraved, with the law of sin and death working in and bringing Adam, you and I to ruin.

 

Job 25:4 (KJV)
4 How then can man be justified with God? or how can he be clean that is born of a woman?

 

Romans 5:12 (NIV)
12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned--

 

Ephesians 2:3 (NKJV)
3 among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.

 

There is a messianic line but the messianic line is full of sinners.

 

Enoch was the only one mentioned as being godly in Seth's line except Noah.

 

 

Origins of the Sethite View begin in the 5th century a.d. The "angel" interpretation of Genesis 6 was viewed as an embarrassment when attacked by opponents. The worship of angels had also begun within the church along with celibacy and the "angel" view of was feared as impacting these views.

 

Celsus and Julian the Apostate used the traditional "angel" belief to attack Christianity. Many leaders of the time such as Julius Africanus, Cyril of Alexandria and Augustine resorted to the Sethite interpretation as a more comfortable ground and embraced the Sethite theory which as a result prevailed into the Middle Ages. The view is still widely taught today among many churches that find the literal "angel" view a bit troubling. There are many Bible teachers who still support this view.

 

There are many problems with the Sethite view.

The "Sethite" interpretation does not contribute to the apparent cause for the Flood, which is the primary thrust of the text?

If the text was intended to distinction between the "sons of Seth and the daughters of Cain," why didn't it say so? There is no basis for restricting the text to either line of Adam's descendants. Further, there is no mention of the daughters of God [Elohim.]

 

The very expressions "sons of God" and "daughters of men" signify two different kinds -- one the product of God, the other the product of man. Seth was not God nor was he righteous, so why call the sons of God the sons of Seth?

 

The Unnatural Offspring

The most serious flaw in the unfounded "Sethite" view is the appearance of the giants as a result of the unions between the lines of Seth and Cain.

 

The procreation of offspring by parents of conflicting religious views does not produce unnatural giants. Christians marrying non-Christians may produce "out of control children," but never a superhuman or giant! It was this abnormal and perverted procreation and the resulting abnormal creatures that were designated as a major motive for the judgment of the Flood.

 

So where did the giants get their start? Gen. 6:4 makes it clear -- from a union of the sons of God and daughters of men. If the sons of God were ordinary men from the line of Seth in the same sense that the daughters of men were ordinary women from the line of Cain, then we must conclude four things:

 

(1) Ungodly women have the power to produce monsters if married to godly men.

 

(2) Godly men have the power to produce giants when married to ungodly women.

 

(3) A mixture of godliness and wickedness produces giants.

 

(4) Extreme wickedness on the part of either parent will produce giant offspring.

All four conclusions are wrong, as proven every day by the ordinary offspring of wicked and godly parents. Thus, the theory that giants came from the marriage of Seth's sons with Cain's daughters is disproved. —Dake's Study Notes

 

 

Why were the offspring distinctively designated "mighty" and "men of renown?" This description characterizing the children is not accounted for if the fathers were merely men, even if godly.

 

The Biblical term "Sons of Elohim" (which is, of the Creator Himself), is restricted to the direct creation by the hand of God and not to those born to those of their own order.

 

The phrase “sons of God” is only used 3 other times in the scripture. 

The term translated "the Sons of God" is, in the Hebrew, B'nai HaElohim, "Sons of Elohim." The term is consistently used in the Old Testament for angels.

Job 1:6 (NASB)
6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them.

 

Job 2:1 (NASB)
1 Again there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them to present himself before the LORD.

 

Job 38:7 (NASB)
7 When the morning stars sang together And all the sons of God shouted for joy?

 

The sons of God in Gen 6:4 were understood by the ancient rabbinical sources, as well as the Septuagint translators, as referring to fallen angels and it was translated in the Septuagint as “The angels of God went in unto the daughters of men” because the daughters of men there is the daughters of Adam. It was also understood by the early church fathers. These bizarre events are also echoed in the legends and myths of every ancient culture upon the earth: the ancient Greeks, the Egyptians, the Hindus, the South Sea Islanders, the American Indians, and virtually all the others.

 

Attempting to attribute any other view to this text flies in the face of centuries of understanding of the Hebrew text among rabbinical and early church scholarship. The text clearly intends to establish a contrast between the "angels" and the women of the Earth.

The phrase “sons of God” is never used of believers in the Old Testament. It was understood by the ancient rabbinical sources, by the Septuagint translators 285 years before Christ, and by the early church fathers that the sons of God refer to angels. Any attempt to apply this term to "godly leadership of Seth" I believe is without Scriptural foundation.

Josephus writes, "many angels of God accompanied with women, and begat sons that proved unjust, and despisers of all that was good, on account of the confidence they had in their own strength ... these men did what resembled the acts of those whom the Grecians call giants" (Antiquities, Book 1,3:1). Again he says, "There were till then left the race of giants, who had bodies so large, and countenances so entirely different from other men, that they were surprising to the sight, and terrible to the hearing. The bones of these men are still shown to this very day" (Antiquities, Book 5,2:3). —Complete Works of Josephus

 

Because of a limit of time when teaching I have added the notes below from the teaching that will continue in the next lesson. I have added these notes so that you will not be lift wondering who wins this battle.

 

Genesis 6:5-8 (NASB)
5 Then the LORD saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually.
6 The LORD was sorry that He had made man on the earth, and He was grieved in His heart.
7 The LORD said, "I will blot out man whom I have created from the face of the land, from man to animals to creeping things and to birds of the sky; for I am sorry that I have made them."
8 But Noah found favor in the eyes of the LORD.

 

Genesis 6:9 (NIV)
9 This is the account of Noah. Noah was a righteous man, blameless among the people of his time, and he walked with God.

 

But

With the exception of Noah and his family all flesh had been defiled upon the earth before the flood, which means the entire human race, except for Noah's family, had become a mixture of fallen angels, men, or giants. Noah’s were the only ones capable of giving the race a new after the flood. It states in Gen 6:9 that Noah was a just man and perfect in his generations. The Hebrew for "perfect" is tamiym (HSN-<H8549>), which means without blemish. The word is used to describe physical perfection, not moral perfection. The word is used to describe the sacrificial animals of the Old Testament which had to be of pure stock and without blemish (Ex. 12:5; 29:1; Lev. 1:3; 3:1-6; 4:3,23-32; 5:15-18; 6:6; 9:2-3; Ezek. 43:22-25; 45:18-23), without spot (Num. 19:2; 28:3-11; 29:17,26), and undefiled (Ps. 119:1). When the word is used here it would mean that Noah and his sons were the only pure Adamites left, and for such purity and they were all preserved in the ark.

 

So what does this mean for you and me today?  Let us look at the hope we have.

 

2 Thessalonians 2:3-9 (AMP)
3 Let no one deceive or beguile you in any way, for that day will not come except the apostasy comes first [unless the predicted great falling away of those 2 Thessalonians 2:3-9 (AMP)
3 Let no one deceive or beguile you in any way, for that day will not come except the apostasy comes first [unless the predicted great falling away of those 4 Who opposes and exalts himself so proudly and insolently against and over all that is called God or that is worshiped, [even to his actually] taking his seat in the temple of God, proclaiming that he himself is God.
5 Do you not recollect that when I was still with you, I told you these things?
6 And now you know what is restraining him [from being revealed at this time]; it is so that he may be manifested (revealed) in his own [appointed] time.
7 For the mystery of lawlessness (that hidden principle of rebellion against constituted authority) is already at work in the world, [but it is] restrained only until he who restrains is taken out of the way.
8 And then the lawless one (the antichrist) will be revealed and the Lord Jesus will slay him with the breath of His mouth and bring him to an end by His appearing at His coming.
9 The coming [of the lawless one, the antichrist] is through the activity and working of Satan and will be attended by great power and with all sorts of [pretended] miracles and signs and delusive marvels—[all of them] lying wonders—

 

When you and I and the Holy Spirit are removed from the earth the restraints and chains’ will be removed.  Praise God we will be out of here and when the restraints are removed there will be nothing that will stop the fallen sons of God from doing what ever they want to do.

What are the answers to the following question that you have found.

  • P: Purpose of the book

 

 

 

  • T: Theme of the book

 

 

 

  • MTT: Missing The Target=sin. What is the target?

 

 

 

  • TT: “The Truth” what the Father would have us believe

 

 

 

  • TL: “The Lie” what Satan would have us believe.

 

 

 

 

 

 

  • WSM: What is the Wrong Side of Mercy?

 

 

 

  • RSM: What is the correct/Right Side of Mercy?

 

 

 

  • LFL: The Lesson For Life in this study?

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